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we have already gone far deeper than the traditional explanation has been able to explain. of course, the code contains thousands of glyphs, but it is quite hard to know which one is which, since some of them combine to form other glyphs. as an example, the glyph for ‘war’ was originally a sign for water. in the spanish alphabet, war was written as ‘w’or, and so it became part of the water sign. another example is the glyph for number 1. this was originally made up of five individual glyphs. i call these the ‘prime glyphs’. we now know that ‘1’ in fact means the number 1, but originally, it meant the number 6, as it was just the first of the five prime glyphs.

the next thing to do was to have someone who could translate the mayan script into a modern alphabet, which is not part of the traditional way of writing the maya script. there is a professor of mayan hieroglyphics at the university of basel, olaf ney keel, who has been working on this for 40 years. he is one of the most respected experts in the world, and he was the person who ultimately translated the mayan script. with his help, the maya dictionary project deciphered the mayan script. having deciphered the written form, we had to translate it into the mayan language and make sense of the real meaning of the words. it was a very long and painstaking process, but we are making good progress.

the creation of the intergovernmental
and multilateral world heritage protected maya sites
strongly depends on the use and management of
surrounding land. the newly introduced world heritage
coordinates the use of land, which is of high value
for tourism. this also impacts the economic growth and the
development of the surrounding area.

just as important, the cultural and symbolic remnants of this ancient civilization can be found not only in the vast region of central america, but also in other parts of the world. the unesco world heritage sites in the united states of america are also situated within the cultural continuity of the ancient america.
in the 1970s, this view came under attack. as coe explains, some linguists suggested that because the mayan language had no real relation to the ancient aztec language, as both could not be understood, the maya were not really a single, coherent civilization.
as a result, research on the relationship between mayan and aztec (and other regional languages) – the maya and aztec controversy – focused on the role of the aztec as a migrant people arriving in the maya territories. a second generation of researchers (and fieldwork) showed that the inscriptions differed more from the languages of surrounding cultures than did the culture’s languages. still, many questions remained about the nature of the mayan civilization, its languages and their relations to those of surrounding cultures.
as a result of these years of work, the mayan people have emerged as a truly remarkable civilization: a web of roads, cities, and writing systems extending for more than 3,000 kilometers (about 1,900 miles) from the fringes of the gulf of mexico to the jungles of honduras. as the long paper trail of the maya civilization makes clear, this culture, perhaps more than any other before or since, played a key role in shaping the modern world. and through the realization of such a large-scale civilization, it is possible to delve deep into the heart of the maya themselves, and uncover the practical details of their lives, their ways of communicating, their values, and their world-view. (see three artifacts found in the mayan jungle.)
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